By John Haydn Gurmin
Read or Download A Study of the Development and Significance of the Idea of the ‘Image of God’ from its Origins in Genesis through its Historical-Philosophical Interpretations to Contemporary Concerns in Science and Phenomenology PDF
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Extra info for A Study of the Development and Significance of the Idea of the ‘Image of God’ from its Origins in Genesis through its Historical-Philosophical Interpretations to Contemporary Concerns in Science and Phenomenology
4-6, NRSV). The psalm does this both implicitly and explicitly. The name of the creator who is King is ‘majestic [addir] in all the earth’ and God’s splendour [hôd] is ‘above the heavens’ (8:1 (MT 8:2)), humanity is said to be crowned/adorned with an analogous ‘glory’ (kābôd) and ‘honour’ (hādār) for terrestrial rule (8:5 (MT 8:6)). ; 65 ‘You made them [humans] little lower than elohim, And crowned them with glory and honour. You made them rulers over the works of your hands; you put everything under their feet: All flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim that paths of the seas.
P. 52. Robert Davidson, Genesis 1-11 Cambridge Bible Commentary (Cambridge: Cambridge University Press, 1980) p. 25. 57 This leaves the possibility of the image of God being defined in more ways than rule and dominion. One can hold that rule is necessary and inseparable to the image’s purpose and hence virtually constitutive of the image but that the idea of image of God is not conceptually defined or circumscribed by rule and dominion. Indeed the texts of Genesis do not appear to indelibly wed image to rule and dominion.
Frederick Copleston, A History of Philosophy: Greece and Rome, vol. 1 (London & New York: Continuum, 2003; 1946) p. 458. 13 Boadt, p. 75. 14 Another reason for the Jewish movement to Syria, however, may be linked to the wars that followed the dismemberment of Alexander’s kingdom. 15 Notwithstanding these issues, the Peshitta was a later translation of the Old Testament, and occurring around 200 AD. 16 As a translation, the Peshitta remains faithful to the Pentateuch — it is a very literal translation of these first five books of the Old Testament.
A Study of the Development and Significance of the Idea of the ‘Image of God’ from its Origins in Genesis through its Historical-Philosophical Interpretations to Contemporary Concerns in Science and Phenomenology by John Haydn Gurmin
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