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By John Vattanky

ISBN-10: 0700713883

ISBN-13: 9780700713882

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Additional info for A System of Indian Logic: The Nyaya Theory of Inference: Analysis, Text, Translation and Interpretation of the anumana section of Karikavali, Muktavali and Dinakari

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203, In 5) Analysis of anumanakhanda 47 M. describes in detail the nature of the desire to establish, and the certainty of the sädhya. 204, In 5) M. points out more precisely the exact situations in which the certainty of the sädhya prevents the inferential knowledge. 204, In 5-9) But M. shows the causal complex of perception without the desire for inference is a hindering factor for inferential knowledge and similarly the causal complex of inferential knowledge is hindering factor for the perception of an object different from the object of inferential knowledge.

It is this precision of meaning that is brought about by these technical terms. Similar is the meaning of the word avacchedaka in such expressions as pratiyo git avacchedaka, adhikaranatävacchedoka etc. Introduction 21 pratihandhakatävacchedaka here is to be understood as anatiriktavrttitva. But vahnyabhävatvavisispvisayakatva exists in the knowledge of mere vahnyabhäva which is not a hindering factor and so it is atiriktavrtti. Hence vahnyabhävatvavisiskivisayakatva cannot be taken as pratibandhakatävacchedaka.

Thus the state of being produced by the digestion of vegetables is the pervader of dark colour qualified by the state of being the son of Miträ and it is at the same time not the pervader of the state of being the son of Miträ. The implication of this definition is made explicit by M. itself. An additional condition will pervade the sadhya as qualified by the state of being one of the two viz. the substratum of the additional condition which (viz. substratum) is the substratum of the sädhya or that which is the substratum of deviation of that which is to be established but bereft of additional condition.

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A System of Indian Logic: The Nyaya Theory of Inference: Analysis, Text, Translation and Interpretation of the anumana section of Karikavali, Muktavali and Dinakari by John Vattanky


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