By Stephanie M. Crumpton
This e-book is ready Black women's look for relationships and encounters that help therapeutic from intimate and cultural violence. Narratives offer an ethnographic picture of this violence, whereas elevating issues over even if present paradigms for pastoral care and counseling are congruent with what number Black ladies process healing.
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Additional info for A Womanist Pastoral Theology against Intimate and Cultural Violence
Well, I did anyway. As a sexually abused child I did not know that love was not intercourse. Eliza was grown before it became clear to her that what happened between her and her father was abuse. Moving into her grandmother’s house saved her. It took her out of her abusive father’s incestuous reach, and it gave her ties with a mother figure who nurtured her in ways that her birth mother had not. It was a safer, and far more affirming environment than her own home. Yet despite the move, she continued to experience abuse.
She also carried the weight of concern over how she looked and measured up to social standards as a divorced, unmarried Black woman mothering five children by different fathers. This additional social pressure compounded the effects of the violence, in that she also felt judged and stigmatized: I had five children. I had no man living there, okay! Except when I was married and then, you know he was working 36 A Womanist Pastoral Theology fortunately, but those didn’t last long. And then I married the 15 year younger one the second time and uh, so that was, you know, like bringing a wolf in the house.
Or, was his flesh an antagonistic hindrance? Something to be overcome through suffering on a cross in order that the fullness of the incarnation might come to pass. ”26 Douglas’s analysis demonstrates how disembodied views of the incarnation depreciate the human body by insinuating “that though God was revealed in Jesus, the embodiment was only incidental to the actual divine revelation in Jesus. ”27 Interpretive traditions based on disembodied views of the incarnation presume that, to exist in the flesh is to take on a physical existence that is inherently antagonistic to intimacy with God.
A Womanist Pastoral Theology against Intimate and Cultural Violence by Stephanie M. Crumpton
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